ART 151 Museum Blog
This blog serves as a public space for students enrolled in Southwestern College’s Western Art History: Renaissance to the Present to write about their first-hand experience interacting with an art object that interested them from the period covered in the course. It is intended as a space for creativity, ideas, enthusiasm, and critique.
Friday, December 10, 2010
Viva la Revolucion!
I went to the Museum of Contemporary Art in Downtown San Diego, near the Gaslamp district. I was already stoked because it was free, but I was pleasantly surprised by the exhibition. I'll be honest. Before taking this class, I kind of thought that art, specifically modern art, would be either boring or just have little to no impact on me. This was probably because the extent of my experience with modern art was the idea that anyone can make something " great" as long as they call it "art". But the exhibit this time shattered my stereotypical preconception of art. "Viva La Revolucion" was an intense display of the agony of social and political injustices all over the world. The main areas focused on were the Latin American countries. There was one in particular that ensnared my attention. It was by a man named Stephan Doitschinoff (aka "Calma"). He was the son of a preacher in Brazil. He grew to rebel against all the cultural, political, but mainly the religious influences of his area. There was heavy evangelical pressure where he lived. He rejected all of this and embraced the punk and street art culture. This particular piece was an interactive installation. It looked like the inside of a church. You could walk right up to the altar, and right in front of it is that cushion that you kneel on when you pray (hassock?). Surrounding you on all sides are Bibles, open to pages with what looked like Latin writing on them, and marked with a red ribbon. There was also similar writing on the front and back walls, where there were exquisitely detailed, yet almost depressing images painted with acrylic and spray paint. Behind you, if you face the altar, there is a naked woman standing on a snake with a scroll in it's mouth. One of her bony ankles has a cross painted on it, whereas the other has a hangman's noose and structure. On her knees there are cartographer's compasses, and on her left forearm you see factories. Her right bicep shows a cross atop a globe or perhaps an atom, and the cross is being blown off by what looks like lightning. Her other bicep features a grim reaper's scythe piercing through the head of a person kneeling with a Bible in hand. There is a large Bible painted across her chest with a ram lying on top of it. Her heart is in her throat, and there are red tears streaming from her eyes. I am not quite worldly, or wise enough to recognize and interpret many of the symbolic pictorial references, but I did see a black swan on her exposed intestines. If I understood that right, what I remember from a World History class is that in the 16th century, the English believed that swans could only be white, given that only white one's were native to the areas they had explored. But when they explored Australia, they came across black swans, an impossibility to them. Since this revelation, the "Black Swan Theory" has been used to explain singular events of extreme rarity that have an enormous cultural or religious impact, and can revolutionize the mindset of the whole world. A Black Swan can change everything, from the understanding of historical events to aspects of our own personal lives. On the woman's womb there appears to be a church painted, which, along with the snake, I believe symbolizes the focus of the piece. I think this is a protest of the church. I believe that Calma has witnessed horrible things about the Church that you would not believe for a second... because it's the Church! I think Calma wants us to look into the dealings of the Church objectively, without the expectation that they are all only doing good. If what we find shatters our expectations, it would indeed change everything about how we think and how we view history. Viva La Revolucion!
San Diego Museum of Contemporary Art
Pedro Alonzo, David Ellis and Roberto Lange talk about Ellis and Lange’s new, contained Kinetic Trash Sculpture
I was drawn to this piece because of the music that it makes. It blends is so well with your surroundings that at first you don't really know that something is making music. It took me a while to realize what exactly is making the music. The trash can is filled with actual trash and is tucked away in a corner so at first glance you think its a real trash can. The music is symbolic for the "rhythm of the streets". The natural sounds of the everyday life and the rhythm of the streets. To me its made for the urban youth walking down the street listening to music or enjoying the natural rhythm of the streets.Below are other photos from the exhibit that i really liked.
Thursday, December 9, 2010
The Museum of Man Visit…
Preschool Art Gallery!
M.C.A.S.D
For my museum visit I chose to go to the Museum of Contemporary Art San Diego Downtown. The name of the exhibition during my visit was Viva la Revolucion: A Dialogue with the Urban Landscape. The artwork I was drawn to was Untitled, by Dr. Lakra, and is India ink on wall. The initial reason I was drawn to it was because of its size, as it occupies a very large portion of one of the walls in the main gallery. There’s a lot going on in this piece and found myself in front of it examining for about three times as long as any other of the works. When looking at it closer you begin to notice all the symbols and different scenes, and you begin to wonder if they are somehow related or connected. The images seem to vary greatly, some being very violent in nature, while others express more of a soft or gentle feeling. Some of the images remind me of a lot of Kara Walker’s work; white background with black figures. It’s kind of hard to tell what the image professes to say since it a surreal piece but I do notice that the eyes seem to draw attention and it does contain a lot of different women, so I think it’s made for women and that could be a reason I don’t know the message it’s trying to get across. I think it was made just for this exhibition and because of the images in it, I would say it was intended for an older audience. All in all I really liked it, as well as the rest of the show, it was waaaay better than their previous exhibition but i still look forward to my next visit. I didn't receive a ticket since i went with my class but i included a picture of the museum’s sticker they give you while you’re there.
Cristal Ochoa: Gallery Visit
Kevin's Museum visit went like this...
This is me standing next to a painting which i thought was pretty awesome.
Quince, Cabbage, Melon, and Cucumber
by Juan Sanchez Cotan
I went to visit the local San Diego Art Museum and I was attracted to the painting Quince, Cabbage, Melon, and Cucumber by Juan Sanchez Cotan. What really catches my attention from this piece must be the dark background in contrast to the actual objects. Also, I love the way the colors are set to give a three-dimensional feel and how I can tell how the light hits each vegetable. Something interesting I wondered about was the fact that the artist, Juan Sanchez Cotan, had intentionally painted some vegetables hanging from a mere string. It’s not very realistic in the sense of the event, yet the items in the image are very realistic
I developed interest in the still-life canvas painting known as Quince, Cabbage, Melon, and Cucumber by Juan Sanchez Cotan because I loved the way it appeared simple, yet it had a greater meaning to it. I found this painting in a religious section of the museum and I wondered why it belonged there. I learned that this painting came from Spain (Toledo and Granada), around 1602, where still-life painting was almost nonexistent in European art before the 1590s. The artist Sanchez Cotan was one of the first great practitioners of the art style. This work was universally known as his masterpiece because it was brilliantly executed as natural and simplistic. It holds a mysterious peacefulness in which the objects are positioned in a perfect curve and are placed in front of a plain black background. On the other hand, the meaning of the image is believed to be a pure painting exercise that is a straightforward depiction of vegetables in a cold cellar. Furthermore, some people actually believe that the picture holds religious meaning and it should be noticed as a celebration of God’s most modest creations. To support this claim, Sanchez Cotan gave up his possessions and joined a Carthusian monastery sometime after painting the canvas.
Contemporary Art Museum Visit
Museum of Contemporary Art San Diego - Downtown
Museum visit by Juan Jose Atilano
Timken Museum
My visit to the Timken Museum!
Anyways, I came to the conclusion that the image professes to say that love is an innocent game. It seemed to portray the daydream on an aristocratic male and I believe the audience is surely for the wealthy to view, primarily males, because it was made to decorate the Salon. I'm not exactly sure who it was commissioned for but with further information from that handy gadget I did find out that he was Madame de Pompadour's favorite artist, Louis XV's mistress, and he was appointed in 1765 to be the First Painter to the King. Lovers in the Park was made in 1758.
Wednesday, December 8, 2010
CICATRICES DE LA FE: Museum Visit to EL CUBO
For the Museum Visit I chose El Cubo, part of CECUT (http://www.cecut.gob.mx/) or Tijuana Cultural Center. Normally the cost for the whole museum goes from 3 to 5 dollars (or even less), but it is completely free if you go on Sunday; so if you guys have the opportunity to go on Sunday take the time to ask at the reception desk about the free passes.
The main exhibition, taking part in the first and second halls, was “Scars of Faith: The Art of the Northern Missions of New Spain, 1600-1821”.
I was particularly drawn to this piece because, just at the end of the exhibition, visitors were shown a video about the restoration of the top part of “Retablo pintado de la Virgen de Guadalupe y sus apariciones” (Painted Retable of the Guadalupe Virgin and her apparitions). According to the team working on the restorations —people from el Antiguo Colegio de San Idelfonso and other participating individual conservators— it is easy to identify the period of the painting just by knowing the color of the base: pure white during the 16 century; red during seventeenth and eighteenth century; and white, along with other variations, is found during the nineteenth century.
The artist appears as Anonymous Novo-Hispanic, and the retable is dated circa 1760. During that time period, portable altarpieces were in high-demand, and most of them were commissioned by Franciscan or Jesuits orders to artist workshops from central New Spain.
The image by itself is presented as an account of the Virgin of Guadalupe’s miraculous apparitions to San Juan Diego: the whole retable is a testimony of faith for both missionaries and converses. This point of view is claimed easier thanks to the life-size of the pictures depicted; which served the purpose of the missionaries (often Franciscans or Jesuits) that traveled the New Spain. Very often this paintings and sculptures were considered miraculous, since they were supposed to protect Christians, and also because they sustained the missions and helped to convert the Amerindians, whom integrated this images into their own worldviews since they included the feminine and masculine forces that governed life, and the use of sacred images was not so foreign to the indigenous population of the northern part of New Spain.
These retables were also meant to bring temporal and spiritual relief to the collective due to the trauma of colonization lived by the northern states of what now is know as Mexico (Chihuahua, Chihuahua in the case of this piece).
I hope that someone decides to pay this exhibition a visit, specially due to its strong religious and historical context.
Good luck on your finals,
Miriam Puente.
Museum visit Downtown SD. by David Reyes
For my museum visit I went to the museum of contemporary art in Downtown San Diego for the Viva la Revolucion: A Dialogue with the Urban Landscape exhibition. I am a huge contemporary street/urban art enthusiast so to find out that some of the biggest names in the game were having a show in San Diego, not to mention the fact that they did pieces all around downtown was incredibly exiting news to hear. As soon as I walked in I saw a 2010 untitled piece by Os Gemeos (the twins) Gustavio and Otavio Pandolfo two Brazilian street artists from that do pieces that make you feel as if you’re in a dream. Yellow skin, oval eyes, Brazilian folklore and faces hidden all through the painting are some of the main characteristics they bring in all their work. In this piece as in most of their museum work they utilize more of a sculptural aspect to their work making it more interactive with the audience, for instance this piece had two small doors that you could open (when the guard wasn’t looking). I saw this piece more as a family portrait with the mother as the lighthouse watching over you and lighting your way and the father being on top of you making sure you do not overdo it. The woman in reception didn’t know if it was commissioned so I couldn’t find that out but as to the audience, because of their carnival-like style, the audience is anyone (young and old, rich and poor). Which is one of the many reason why I am such a huge fan of these two brilliant artists. Overall my visit to the museum was amazing, I’ve always wanted to go to one of the “big shows” that I see only in pictures on my monitor.
Museum visit
I also love how the colors of both light and dark are played with (Mostly the blue,greens,reds and oranges) are really well played in this piece. The details of how the oils were played in this painting is really amazing!
The painting was inspired by Mora's visit to New York and venturing in the subway one morning. How people would just lean over and get a glimpse of the newspaper when someone else is reading it.The painting wasn't commissioned but was more of a personal piece for Mora.
There were tons of other paintings around the museum that were really beautiful, but this small painting really caught my eye the moment I saw it.
Oh here's my ticket too. I couldn't take a picture of myself since my camera ran out of battery.>:(
Museum Visit
For the museum visit I visited the San Diego Museum of art. The painting that I studied was of the painting by Diego Rivera, The Hands of Dr. Moore. (Oil on canvas, 1940. Bequest of Mrs. E. Clarence Moore, 1970.) the reason I was drawn to this piece was well first of all it is Diego Rivera and like always his painting are strange yet captivating. Unfortunately there was no one there to provide information but from what I could gather was that the painting is a surrealist-inspired work in which the surgeon holds a sponge and scalpel, preparing to slice into a stylized anatomical image of veins, recast as a “tree of life.”...should be seen in the context of Rivera’s long interest in medical practice and especially surgery, which he related to his own “practice". He seems to be creating a painting that tries to captivate the importance and admiration of what doctors can do for individuals as well as society. Many believe that the tree in the painting represents society and the hand of the doctor represents the people and how society must purify itself to keep on living. Over all I thought this was the most interesting if not most eye catching painting I found.
also here is the receipt of my online ticket purchase to attend the museum sorry its long but this was the only way I could upload it.
Hello Erik Romero,
Issues with this transaction?
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